Sunday, August 22, 2021

Economic Empowerment

 




Two and a half decades of conflict, destroyed much of the country’s governance structure, economic infrastructure, and institutions. Following the collapse of the Central government, in 1991, Somalia experienced deep cycles of internal conflict that fragmented the country, undermined legitimate institutions, and created widespread vulnerability. 

In 2012, a new federal government emerged in Mogadishu within the framework established by the Provisional Constitution. A successful political transition was matched by parallel progress on the security front. Following the political transition in 2012 the international community agreed to the Somali Compact with the Federal Government of Somalia (FGS), based on the principles of the New Deal. The Compact, which was agreed to at the Brussels Conference in September 2013, provides an organizing framework (2014-16) for the delivery of assistance to Somalia in line with national priorities and increasingly delivered by Somali institutions.

 Economic empowerment is the capacity of young women and men to participate in, contribute to and benefit from growth processes in ways that recognize the value of their contributions, respect their dignity and make it possible to negotiate a fairer distribution of the benefits of growth. Economic empowerment increases Youth’s access to economic resources and opportunities including jobs, financial services, property and other productive assets, skills development and market information.

 Youth's economic empowerment is a prerequisite for sustainable development and for achieving the Development Goals. And economic empowerment is also a right. There is no quick fix. Youth's economic empowerment takes sound public policies, a holistic approach and long-term commitment from all development actors. Donors can also increase their investment.

 The economy is highly dependent on imports with the share of exports to GDP being only 14%. Imports account for more than two thirds of GDP, creating a large trade deficit, mainly financed by remittances and international aid. Remittances not only provide a buffer to the economy but also are a lifeline to large segments of the population cushioning household economies and creating a buffer against shocks (drought, trade bans, inter-clan clashes). 

Youth Challenge: 

The private sector is still fragile and cannot absorb high number of new graduates and even if that was possible, there is the usual nepotistic mindset of hiring family members rather than qualified young candidates. 

The entrepreneur minded graduates face the inevitable fact of not having a bank loan, investment houses and crowd source funding that are ubiquitous in more stable countries. Furthermore, electricity, internet and transportations are unavailable or expensive. Market access and local buying power are weak because of the lack of viable employment prevalent in the country. 

The result is thousands of youths who are unable to find jobs are lounging around Government Institutions, International Organization, and Private Companies. They are escaping from crushing unemployment, poverty and uncertain future. 

These youth are under pressure from two fronts, one from their parents who are eager for them to find a job and want them to create future for themselves. Secondly, the youth want to accomplish something meaningful such as creating family and to contribute society.

 Sadly, these bright young people after waiting years for job opportunities that never arrive are bored and finally are detached from the world they live in. They see their live meaningless and are willing to gamble it all. They are choosing between two equally perilous alternatives (1) Put their lives at risk as they go on a boat journey in search of better life in Europe (2) Join the criminal underworld such as gangs. 

The fact of the matter is, this is the Somalia’s youth landscape of today. It does not matter if they are in Mogadishu, Hargeysa, Boosaso, Baydhabo, or Kismayo the picture is the same. The studies show that over 70% of the Somali people are less than 30 years old. This majority has the capacity to either destroy the country further or contribute to its rebuilding, the Somali Youth are mostly unemployment.

 Possible Solutions: 

Guarantee formal and informal education for young people, channeling their power and energy into learning and development. Acknowledge and include young people as stakeholders in the process of peace and security building, bearing in mind that they are both affected by conflict and the key to a progressive nation. Eliminate the catalysts of conflict, 

1. The solution must be collaborative effort between the youth, educational institutions, government, United Nations, NGOs and international partners.

 2. The solution must provide apprenticeship education to prepare the youth with the skills they need to succeed in the new job creation initiative (Vocational Training the specific trade skills like fishing, painting, tailors.

 3. There must be seed funding in terms of Microfinance and initial startup resource and matching of the entrepreneur with cooperative enterprise that is available in his/her environment.

 4. It must have access to established experts to guide the initial months until fully operational stage is achieved.

 Conclusion:

 Youth empowerment in Somalia is a multi-level construct that requires an understanding of individual adaptation, Government, and community life evolution – representing the individual, Government, and community levels of empowerment. Youth empowerment can also be both process and outcomes oriented, empowering youth with skill development and opportunities, and creating empowered youth who have greater control in Governmental and community decision-making.

 Youth unemployment in is ticking time bomb that cannot be swept under the rag and cannot be ignored. It is a problem that is directly tied to security, stability, and nation building. It needs optimists with practical solutions and collaboration between the youth, government, academia, and willing international partners. To achieve that, we must first, acknowledge the problem exists and we need practical local solutions to fix it. 

Friday, July 9, 2021

Faa'ida Maalmaha Xurmada leh ee Bisha Dul-Hijjah

Maalinta axada ee nagu soo aadan 11 July 2021 waxaa inoo bilaabaneysa Bisha Dul -Hijjah waxay kamid tahay bilaha sida gaar ka ah ee xurmada u leh.
Ilaahey wuxuu ku dhaartay Tobankaan maalmood,
Wuxuuna yiri :(والفجر وليال عشر) 
Nabigeena Muxamed صلى الله عليه وسلم 

wuxuu yiri ma jiro maalmo uu ilaahey ilaahey ka jecel yahay acmaal la sameeyo tobanka maalmood ee ugu horeysa bisha Dul-Hijjah.
Faaidooyinka 10-ka Maalin ee ugu horeyso bisha Dul-Hijjah.

1) Maalinta 1aad ee Bisha Dul-Hijjah waa maalintii loo dambi dhaafay Nabi Aadam CS, Qofkii sooma dambiyadiisa oo dhan waa loo dhaafa.

2) Maalinta 2aad ee Bisha Dul-Hijjah, waa maalintii la aqbalay ducada Nabi yoonis CS isla markaasna laha soo bixiyey calooshsha malaayga, qofkii sooma waxay ula mid tahay sida isagoo hal sano caabudaayey ilaahey oo aan ilBiriqsi ku caasin.

3) maalinta 3aad ee bisha Dul-Hijjah, waa maalintii la aqbalay ducadii Nabi zakariya CS, qofkii sooma ducadiisa waa la aqbalayaa.

4) maalinta 4aad ee bisha Dul-Hijjah, waa maalintii la dhalay Nabi ciise CS, qofkii sooma ilaahey wuxuu ka dheeraanayaa Quusitaan iyo Faqri.

5)Maalintii 5aad ee bisha Dul-Hijjah, waa maalintii la dhalay Nabi Muuse CS, qofkii sooma ilaahey wuxuu ka badbaadiyaa cadaabta Qabriga
 
6) Maalinta 6aad ee bisha Dul-Hijjah, waa maalintii uu Alle Nabigiisa u furay albaabada kheyrka , Qofkii sooma wuxuu Alle ku fiiriyaa il naxariis leh.

7)Maalinta 7aad ee bisha Dul-Hijjah, waa maalintii la xirayo Albaabada Naarta, lamana furo ilaa ay ka dhamaato Tobanka maalin ee bisha Dul-Hijjah, Qofkii sooma ilaahey wuxuu ka xiraa 30 Al baab oo dhibaato ah, wuxuuna u furaa 30 Al baab oo Fudeed ah.

8) Maalinta 8aad ee bisha Dul-Hijjah, waa maalinta loogu magac daray (Tarwiya) Qofkii sooma wuxuu Alle siinaayaa ajir uusan ogeyn ilaahey mooyee.

9) Maalinta 9aad ee bisha Dul-Hijjah, waa maalinta la istaagaayo Banka carafa,Qofkii sooma ilaahey wuxuu u dhaafaa dambiyada sanadkii hore iyo sanadka soo sacdo, waana maalinta ay soo dagtay aayada Qu'aanka ee (أكملت لكم دينكم اليوم)

10) Maalinta 10aad ee bisha Dul-Hijjah, waa maalinta ciidul adxaa, qofkii Alle qurbaan ugu dhawaadana
wuxuu u dhaafaa dambiyadiisa.

Saturday, July 3, 2021

Taariikhda Wariye Jamal Ahmed

 

Jamal Ahmad wuxuu dhashay 13 Oktoobar 1958  waxaana la waayay 2 Oktoobar 2018  waa Saxafi Sacuudi Carabiya u dhashey,  Qoraaga, iyo maamulihii hore iyo Tifaftire- oo ah madaxa Al-Arab News News Channel. Waxa kale oo uu ahaa tifaftiraha wargeyska Carbeed ee Al Watan ee  Sacuudiga ka soo baxa iyo Washington Post.

 

Khashoggi wuxuu ka tagay Sacuudi Carabiya bishii Sebtembar 2017 waxana uu galay dalka mareykanka. Wuxuu sheegay in xukuumadda Sacuudiga ay "ka mamnuucday Twitter", kadibna wuxuu qoray qoraallada wargeyska muhiimka ah ee xukuumadda Sacuudiga. Khashoggi ayaa si adag u cambaareeyay hoggaamiyaha sare ee Sacuudi Carabiya, Mohammad bin Salman, iyo boqorkii Boqortooyada Sacuudi Carabiya.  Waxa kale oo uu ka soo horjeeday faragelinta Carabta ee hoggaaminayey  Sacuudi Carabi  ee Yemen.

 

2-dii Oktoobar 2018, Khashoggi wuxuu soo galay qunsuliyadda Sacuudi Carabiya ee Istanbul si uu u helo warqado la xidhiidha guurka saxiibtiisa;  kadib kama soo bixin  dhismaha  qunsulada  taas oo keentay in la waayo kadib  Booliska Turkiga ayaa loo sheegay in la dilay isla markaana lagu dhex jirdilay qunsuliyadda.  Xukuumadda Sacuudi Carabiya ayaa sheegatay in Khashoggi uu ka tagay qunsuliyadda isagoo maray albaabka dambe,  laakiin booliska  Turkiga ayaa sheegaya inaysan CCTV  aysan duubin isaga oo ka baxaya qunsuliyada. 

Taas, oo markii dembe la ogaadey in lagu dhex dilley safaaradda Sacuudiga  ku leedahay dalka Turkiga, ayna sheegatey dowladda Sacuudiga dilka Wariyaha.

 

 


Friday, July 2, 2021

ALLE WUXUU DOONO AYUU YEELA, ASAGAANA DOORASHADA LEH.

 

Taariikh:

 Nabiga CSW, wuxuu ka dhashey Qabiilka Qureesh, wuxuu ka sii ahaa Qabiilka  fihir  wuxuu ka sii aha Kinaan, wuxuu ka sii ahaa Dhalkii Nabi Ismaciil, kasii ah Nabi Ibahim, kasii ah Nabi Aadan.

Magaciisa: Mohamed Inbu Abdallah Inbu Abdil-Mudalib  Ibnul-Hashim Ibnu Abdil-Manaaf Ibnul-Quseyi Ibnul Kilaab Inbu  Murah  Ibnul Kacab.

Hooyadii: waa Qureesh Magacedu waa Aamina bintu Wahab  

Ayeeyadiisa: Barra Inbu Abdul Cuza  Ibnu Cusmaan

Goorta uu dhashey : Isniin, Makka, sanadkii  caamul-fiil, waa sanadkii  Xabashida kacbada  soo wareertey,  Sanadkii 570-571 Hijriyah  Bisha Rabiicul awal 12-keeda.

 Markii uu dhashey waxaa naas nuujyey Thuweyba oo Abii-lahab uu lahaa ayaa naas nuujiyesay.  Wuxuu yiri Nabiga “Aniga  iyo Aba-salama waxaa na naas nuujiysay Thuweyba sidoo kale Hamza ibnul Abdulmudalib

Waxaa kalo la sheegey in  Haliima sacdiya iyadana naas nuujiysay oo waliba afar sano mudo ah oo halkaas ku Korey.

 Magacyada Nabiga CSW: Magacyada qaar waa sifaad kala kedisan oo kala mid yahay Nabiyadii ka horeeyey, kuwana waa kuwo u gaar ah, Nabi Mohamed inuu shan magaca leeyahay ayaa la sheegaa, Mohamed kii la mahdiyey, Ahmed, Maahi kii masaxey, iyo Caaqib kan uga dembeeya iyo kuwa kale.

Taarikhda yaraantiisa: Nabiga CSW asago yar aya malaa’ik qabetey oo lagadey oo qaliin  ku sameeyey,  xinjir yar ka soo saartey laabtiisa,  kuna tiri taasi waa qeybta Sheydaanka kugu lahaa oo laga sifeeyay kadibna la dhaqey laguna celiyey halki markii hore laga soo saarey iyadoo nadiif ah. Calaamad muuqata ayey aheyd  meshi malaka uu ka qaley xitaa waa lagu arki  jiray weynaantiisa nabarkaas.

Aabihii : wuxuu geeriyoodey asagoo uurka hooyadiis ku jira oo hoyadii xaalimo ah, kadib hoyadiisa waxey ku  geeriyootey meesha Abwaa la yiraahdo,  iyadoo Mako ka timid asagoo lix jir ah , kadibna wuxuu ku soo koray agoonimo oo aan Aabo arkin markii la soo celiyey oo hooyodiisa dhimatey wuxuu noqdey (Yatiin) aan laheyn Aabe iyo Hooyo.

Awoowgii: Abdul-Mudalib oo aad u jeclaa, wuxuu geeriyoodey asagoo labo sano haayey, oo aabe wayey, hooyana waayey, iyo awoowgiisa waana dareen runtii qof intaas marey uu dareemi karo kali ah.

 Kadib 8 jir markii u soo gaarey ayaa hadana adeerkiisa Abdul-mudalib oo caruur badan heysta oo aan xoolo badan laheyn ayaa mudo ilalainaayey oo soo koriyey kaasi waa Nabiga CSW.

Sifaadkiisa iyo qaabkiisa: wuxuu ahaa nin dhexdhexaad ah oo aan dheereyn hadana gaabneyn oo dhanka dhirarka xiga. Wuxuu ahaa qof aan dhuubneyn oo aan buurneyn, wuxuu  ahaamid laabta u weyn oo laab ballaaran leh oo tin ka leh ilaa xudunta, gacmo kala baxsan leh oo jilacsan oo kala baxsan, garaba bidixna wuxuu ka lahaa meel yar oo kuusan oo timmo aruursan leh oo shaabadda Nabinimada oo khaatimadaa ah, wajigiisa wuxuu ahaa mid qurux badan oo cad oo casaan ku jiro, qaabka wajigiisa wuxuu ahaa wareegsan,  wuxuu lahaa dhabbanno shubban, wuxu ahaa mid aan afyareyn, ma indho yaryareen oo wuxuu lahaa indho jeexan, wuxuu lahaaa timmo, mararka qaarna wuu sii deyn  jiray,

Mararka qaarna wuu kala jeexi jiray, wuxuu lahaa gadh khafiif ah, wuxuu ahaa mid timo feereysan oo ilaaliya, cirro badan ma laheyn, xitaa markii geeriyoonaayey kuwa tirsan ayuu lahaa ilaa maalinta dhimashada, wuxuua ahaa mid nadaafad badan, shaleysan jiray, wuxuu isticmaali jiray udugga, iyo carfin wuxu ahaa nin meeshii fadhiisto laga dereemo carafta iyo udgoonka,  dhismo jireed oo qurux badan ayuu lahaa, qurux nin ayuu lahaa.

 Markii la tilmaamo dhaqankiis iyo akhlaaqdiisa:

Ummu Caa’isha waxaey tiri “Qur’aan ayuu akhlaqdiisu ahayd”.  wuxu lahaa akhlaaq koreysa oo aad u weyn, wuxuu ahaa nin aad isku dhul dhiga, oo la socoto heeybad, wuxuu ahaa mid aad u xishood badan oo geesi  ah, oo aad u gacan furan, hadana ka dheer is muujinta iyo magic raadin, wuxuu caan ku ahaa mid run sheega, camalkiisa ka run sheega iyo hadalkiisa, wuxuu caan ku ahaa mid  markii dunida soo wajahdo asaga jeesto.

Wuxuu ahaa  mid camalkiisa u gaar yeela Alle, carabka iyo afka mid aad u fasiiix ah, oo si degan u hadla, oo hadal kooban oo macno leh ku hadla, wuxuu ahaa mid qalbi degan hadii dagaal lagu jiro hadii kale, nin xakiim ah oo cagli badan oo aad fahamkisa  u sareeyo, wuxuu ahaa  mid dareenkiisa sareeyo, oo cafiya dadka ka qaldan, wuxuu ahaa mid ka dheer ad-adeeg iyo wuxuu ahaa mid sabar badan oo  dhiiran xaqa iyo oraahdiisa ku dhiran.

Nolashiisa: wuxuu ku  koray nolal shaqo iyo ad-adeeg wadata oo aan aheyn dhaldhalal, wuxuu ku soo Korey nolal adag.

Nabiga CSW yaraantiisa, Wuxuu galey labo heshiis oo waaweyn, dadka qaar waxey dhahaan waa hal heshiis, waxaan ka qeyb galey heshiiskii “mudayibiin”  wuxuu yiri Nabiga CSw “waxaan kala qeyb galey adeeradey anigoo dhalinyaro ah, mana jecli inaan buriyo heshiiskaas xitaa hadii la I siiyo geel cas cas”.

 

La soco qeybta 2-aad……

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